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  IN THE COUNTRY

  OF LAST THINGS

  Paul Auster

  PENGUIN BOOKS

  Published by the Penguin Group

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  First published in the United States of America by

  Viking Penguin Inc. 1987

  Published in Penguin Books 1988

  25 26 27 28 29 30

  Copyright © Paul Auster, 1987

  All rights reserved

  Portions of this book first appeared in The Paris Review.

  LIBRARY OF CONGRESS CATALOGING IN PUBLICATION DATA

  Auster, Paul, 1947–

  In the country of last things/Paul Auster.

  p. cm.

  ISBN 978-1-10-156259-8

  I. Title

  [PS3551.U77145 1988]

  813’.54—dc 19

  87-25640

  Printed in the United States of America

  Set in Aster

  Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.

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  PENGUIN BOOKS

  IN THE COUNTRY OF LAST THINGS

  PAUL AUSTER is the author of the novels The Brooklyn Follies, Oracle Night, The Book of Illusions, Timbuktu, Mr. Vertigo, Leviathan (awarded the 1993 Prix Medicis Étranger), The Music of Chance (nominated for the 1991 PEN/Faulkner Award), Moon Palace, In the Country of Last Things, and the three novels known as “The New York Trilogy”: City of Glass, Ghosts, and The Locked Room. He has also written two memoirs (The Invention of Solitude and Hand to Mouth), a collection of essays, and a volume of poems, and edited the book I Thought My Father Was God: And Other True Tales from NPR’s National Story Project. Auster was the recipient of the 2006 Prince of Asturias Award for Letters and was inducted into the American Academy of Arts and Letters in 2006. He has won literary fellowships from the National Endowment for the Arts in both poetry and prose, and in 1990 received the Morton Dauwen Zabel Award from the American Academy and Institute of Arts and Letters. He wrote the screenplays for Smoke, Blue in the Face, and Lulu on the Bridge, which he also directed. His work has been translated into more than thirty languages. He lives in Brooklyn, New York.

  for Siri Hustvedt

  Not a great while ago, passing through the gate of dreams, I visited that region of the earth in which lies the famous City of Destruction.

  —Nathaniel Hawthorne

  IN THE COUNTRY

  OF LAST THINGS

  These are the last things, she wrote. One by one they disappear and never come back. I can tell you of the ones I have seen, of the ones that are no more, but I doubt there will be time. It is all happening too fast now, and I cannot keep up.

  I don’t expect you to understand. You have seen none of this, and even if you tried, you could not imagine it. These are the last things. A house is there one day, and the next day it is gone. A street you walked down yesterday is no longer there today. Even the weather is in constant flux. A day of sun followed by a day of rain, a day of snow followed by a day of fog, warm then cool, wind then stillness, a stretch of bitter cold, and then today, in the middle of winter, an afternoon of fragrant light, warm to the point of merely sweaters. When you live in the city, you learn to take nothing for granted. Close your eyes for a moment, turn around to look at something else, and the thing that was before you is suddenly gone. Nothing lasts, you see, not even the thoughts inside you. And you mustn’t waste your time looking for them. Once a thing is gone, that is the end of it.

  This is how I live, her letter continued. I don’t eat much. Just enough to keep me going from step to step, and no more. At times my weakness is so great, I feel the next step will never come. But I manage. In spite of the lapses, I keep myself going. You should see how well I manage.

  The streets of the city are everywhere, and no two streets are the same. I put one foot in front of the other, and then the other foot in front of the first, and then hope I can do it again. Nothing more than that. You must understand how it is with me now. I move. I breathe what air is given me. I eat as little as I can. No matter what anyone says, the only thing that counts is staying on your feet.

  You remember what you said to me before I left. William has disappeared, you said, and no matter how hard I looked, I would never find him. Those were your words. And then I told you that I didn’t care what you said, that I was going to find my brother. And then I got on that terrible boat and left you. How long ago was that? I can’t remember anymore. Years and years, I think. But that is only a guess. I make no bones about it. I’ve lost track, and nothing will ever set it right for me.

  This much is certain. If not for my hunger, I wouldn’t be able to go on. You must get used to doing with as little as you can. By wanting less, you are content with less, and the less you need, the better off you are. That is what the city does to you. It turns your thoughts inside out. It makes you want to live, and at the same time it tries to take your life away from you. There is no escape from this. Either you do or you don’t. And if you do, you can’t be sure of doing it the next time. And if you don’t, you never will again.

  I am not sure why I am writing to you now. To be honest, I have barely thought of you since I got here. But suddenly, after all this time, I feel there is something to say, and if I don’t quickly write it down, my head will burst. It doesn’t matter if you read it. It doesn’t even matter if I send it—assuming that could be done. Perhaps it comes down to this. I am writing to you because you know nothing. Because you are far away from me and know nothing.

  There are people so thin, she wrote, they are sometimes blown away. The winds in the city are ferocious, always gusting off the river and singing in your ears, always buffeting you back and forth, always swirling papers and garbage in your path. It’s not uncommon to see the thinnest people moving about in twos and threes, sometimes whole families, bound together by ropes and chains, to ballast one another against the blasts. Others give up trying to go out altogether, hugging to the doorways and alcoves, until even the fairest sky seems a threat. Better to wait quietly in their corner, they think, than to be dashed against the stones. It
is also possible to become so good at not eating that eventually you can eat nothing at all.

  It is even worse for the ones who fight their hunger. Thinking about food too much can only lead to trouble. These are the ones who are obsessed, who refuse to give in to the facts. They prowl the streets at all hours, scavenging for morsels, taking enormous risks for even the smallest crumb. No matter how much they are able to find, it will never be enough. They eat without ever filling themselves, tearing into their food with animal haste, their bony fingers picking, their quivering jaws never shut. Most of it dribbles down their chins, and what they manage to swallow, they usually throw up again in a few minutes. It is a slow death, as if food were a fire, a madness, burning them up from within. They think they are eating to stay alive, but in the end they are the ones who are eaten.

  As it turns out, food is a complicated business, and unless you learn to accept what is given to you, you will never be at peace with yourself. Shortages are frequent, and a food that has given you pleasure one day will more than likely be gone the next. The municipal markets are probably the safest, most reliable places to shop, but the prices are high and the selections paltry. One day there will be nothing but radishes, another day nothing but stale chocolate cake. To change your diet so often and so drastically can be very hard on the stomach. But the municipal markets have the advantage of being guarded by the police, and at least you know that what you buy there will wind up in your own stomach and not someone else’s. Food theft is so common in the streets that it is not even considered a crime anymore. On top of that, the municipal markets are the only legally sanctioned form of food distribution. There are many private food sellers around the city, but their goods can be confiscated at any time. Even those who can afford to pay the police bribes necessary to stay in business still face the constant threat of attacks from thieves. Thieves also plague the customers of the private markets, and it has been statistically proven that one out of every two purchases leads to a robbery. It hardly seems worth it, I think, to risk so much for the fleeting joy of an orange or the taste of boiled ham. But the people are insatiable: hunger is a curse that comes every day, and the stomach is a bottomless pit, a hole as big as the world. The private markets, therefore, do a good business, in spite of the obstacles, picking up from one place and going to another, constantly on the move, appearing for an hour or two somewhere and then vanishing out of sight. One word of warning, however. If you must have the foods from the private markets, then be sure to avoid the renegade grocers, for fraud is rampant, and there are many people who will sell anything just to turn a profit: eggs and oranges filled with sawdust, bottles of piss pretending to be beer. No, there is nothing people will not do, and the sooner you learn that, the better off you will be.

  When you walk through the streets, she went on, you must remember to take only one step at a time. Otherwise, falling is inevitable. Your eyes must be constantly open, looking up, looking down, looking ahead, looking behind, on the watch for other bodies, on your guard against the unforeseeable. To collide with someone can be fatal. Two people collide and then start pounding each other with their fists. Or else, they fall to the ground and do not try to get up. Sooner or later, a moment comes when you do not try to get up anymore. Bodies ache, you see, there’s no cure for that. And more terribly here than elsewhere.

  The rubble is a special problem. You must learn how to manage the unseen furrows, the sudden clusters of rocks, the shallow ruts, so that you do not stumble or hurt yourself. And then there are the tolls, these worst of all, and you must use cunning to avoid them. Wherever buildings have fallen or garbage has gathered, large mounds stand in the middle of the street, blocking all passage. Men build these barricades whenever the materials are at hand, and then they mount them, with clubs, or rifles, or bricks, and wait on their perches for people to pass by. They are in control of the street. If you want to get through, you must give the guards whatever they demand. Sometimes it is money; sometimes it is food; sometimes it is sex. Beatings are commonplace, and every now and then you hear of a murder.

  New tolls go up, the old tolls disappear. You can never know which streets to take and which to avoid. Bit by bit, the city robs you of certainty. There can never be any fixed path, and you can survive only if nothing is necessary to you. Without warning, you must be able to change, to drop what you are doing, to reverse. In the end, there is nothing that is not the case. As a consequence, you must learn how to read the signs. When the eyes falter, the nose will sometimes serve. My sense of smell has become unnaturally keen. In spite of the side effects—the sudden nausea, the dizziness, the fear that comes with the rank air invading my body—it protects me when turning corners, and these can be the most dangerous of all. For the tolls have a particular stench that you learn to recognize, even from a great distance. Compounded of stones, of cement, and of wood, the mounds also hold garbage and chips of plaster, and the sun works on this garbage, producing a reek more intense than elsewhere, and the rain works on the plaster, blistering it and melting it, so that it too exudes its own smell, and when the one works on the other, interacting in the alternate fits of dry and damp, the odor of the toll begins to blossom. The essential thing is not to become inured. For habits are deadly. Even if it is for the hundredth time, you must encounter each thing as if you have never known it before. No matter how many times, it must always be the first time. This is next to impossible, I realize, but it is an absolute rule.

  You would think that sooner or later it would all come to an end. Things fall apart and vanish, and nothing new is made. People die, and babies refuse to be born. In all the years I have been here, I can’t remember seeing a single newborn child. And yet, there are always new people to replace the ones who have vanished. They pour in from the country and the outlying towns, dragging carts piled high with their belongings, sputtering in with broken-down cars, all of them hungry, all of them homeless. Until they have learned the ways of the city, these newcomers are easy victims. Many of them are duped out of their money before the end of the first day. Some people pay for apartments that don’t exist, others are lured into giving commissions for jobs that never materialize, still others lay out their savings to buy food that turns out to be painted cardboard. These are only the most ordinary kinds of tricks. I know a man who makes his living by standing in front of the old city hall and asking for money every time one of the newcomers glances at the tower clock. If there is a dispute, his assistant, who poses as a greenhorn, pretends to go through the ritual of looking at the clock and paying him, so that the stranger will think this is the common practice. The startling thing is not that confidence men exist, but that it is so easy for them to get people to part with their money.

  For those who have a place to live, there is always the danger they will lose it. Most buildings are not owned by anyone, and therefore you have no rights as a tenant: no lease, no legal leg to stand on if something goes against you. It’s not uncommon for people to be forcibly evicted from their apartments and thrown out onto the street. A group barges in on you with rifles and clubs and tells you to get out, and unless you think you can overcome them, what choice do you have? This practice is known as housebreaking, and there are few people in the city who have not lost their homes in this way at one time or another. But even if you are fortunate enough to escape this particular form of eviction, you never know when you will fall prey to one of the phantom landlords. These are extortionists who terrorize nearly every neighborhood in the city, forcing people to pay protection money just to be able to stay in their apartments. They proclaim themselves owners of the building, bilk the occupants, and are almost never opposed.

  For those who do not have a home, however, the situation is beyond reprieve. There is no such thing as a vacancy. But still, the rental agencies carry on a sort of business. Every day they place notices in the newspaper, advertising fraudulent apartments in order to attract people to their offices and collect a fee from them. No one is fooled by this pra
ctice, yet there are many people willing to sink their last penny into these empty promises. They arrive outside the offices early in the morning and patiently wait in line, sometimes for hours, just to be able to sit with an agent for ten minutes and look at photographs of buildings on tree-lined streets, of comfortable rooms, of apartments furnished with carpets and soft leather chairs—peaceful scenes to evoke the smell of coffee wafting in from the kitchen, the steam of a hot bath, the bright colors of potted plants snug on the sill. It doesn’t seem to matter to anyone that these pictures were taken more than ten years ago.

  So many of us have become like children again. It’s not that we make an effort, you understand, or that anyone is really conscious of it. But when hope disappears, when you find that you have given up hoping even for the possibility of hope, you tend to fill the empty spaces with dreams, little childlike thoughts and stories to keep yourself going. Even the most hardened people have trouble stopping themselves. Without fuss or prelude they break off from what they are doing, sit down, and talk about the desires that have been welling up inside them. Food, of course, is one of the favorite subjects. Often you will overhear a group of people describing a meal in meticulous detail, beginning with the soups and appetizers and slowly working their way to dessert, dwelling on each savor and spice, on all the various aromas and flavors, concentrating now on the method of preparation, now on the effect of the food itself, from the first twinge of taste on the tongue to the gradually expanding sense of peace as the food travels down the throat and arrives in the belly. These conversations sometimes go on for hours, and they have a highly rigorous protocol. You must never laugh, for example, and you must never allow your hunger to get the better of you. No outbursts, no unpremeditated sighs. That would lead to tears, and nothing spoils a food conversation more quickly than tears. For best results, you must allow your mind to leap into the words coming from the mouths of the others. If the words can consume you, you will be able to forget your present hunger and enter what people call the “arena of the sustaining nimbus.” There are even those who say there is nutritional value in these food talks—given the proper concentration and an equal desire to believe in the words among those taking part.